Monday, July 21, 2014

Zoharic Aramaic website

The Aramaic Language of the Zohar: Resources for studying Kabbalah in the original language.
This site will provide resources for people interested in reading the Zohar, the text at the heart of the Jewish mystical tradition, in its original language, or who are interested in the Aramaic language more generally. It is part of a larger project by Judy Barrett and Justin Jaron Lewis, who are working on a beginner’s textbook and a practical dictionary of the Aramaic of the Zohar.
A few years ago I noted a course on Zoharic Aramaic, taught by Justin Jaron Lewis at the University of Manitoba. And recently Judy Barrett alerted us to Daniel Matt's online Zohar Dictionary. Background on Matt's Aramaic edition and English translation of the Zohar is also at that link.

Ronald Youngblood, 1931-2014

SAD NEWS: RONALD YOUNGBLOOD, WORKED ON TRANSLATION OF BIBLE (Christine Huard, San Diego U-T). Professor Ronald Youngblood died earlier this month at the age of 82 in San Diego, my home town. He is best known for his work on the New International Version of the Bible. I first met Ron in 1982, shortly after he had moved to Bethel Seminary West. I was a Master's student at UCLA looking to an academic career in Biblical and Ancient Near Eastern Studies and he graciously met with me a number of times to offer advice. He was a good guy. Requiescat in pace.

(Via the Agade List.)

Panel on Jewish and Talmudic medicine

H-JUDAIC: „Jewish Medicine“: One-day panel at Xth EAJS-Congress, Paris, 24.7.2014.

Evil lectures

BIBLICAL STUDIES ONLINE: Evil in Second Temple Judaism and Early Christianity.
Videos are available of some of the speakers at the Evil in Second Temple Judaism and Early Christianity conference, St Mary’s College, Twickenham, May 23-24, 2014.
Background here.

For what it's worth, let me encourage anyone who posts a lecture or podcast online to also post a transcript. Perhaps I'm a dinosaur, but I rarely sit through lengthy video or audio presentations. I haven't the time and I don't see the point of listening to something that I could read much more quickly, and I doubt that I'm alone in feeling this way. But I do read online papers and transcribed podcasts. So if you are presenting from a written text, posting the written form as well could enlarge your audience.

The Septuagint Sessions

REMINDER: Timothy Michael is doing a series of podcasts on the Septuagint. He is currently up to number eight. The RSS feed is here.

Noted earlier here.

Sunday, July 20, 2014

The Studia Philonica Annual

WEBSITE: Philo of Alexandria - Studia Philonica Annual. It's been many years since I linked to the website of this important journal, so here it is again.

Friday, July 18, 2014

Shanks on the GJW and the Jehoash inscription

BIBLE HISTORY DAILY: First Person: Gold from the Temple? Hershel Shanks’s First Person in the July/August 2014 issue of BAR. Mr. Shanks notes Leo Depuydt's response to the Gospel of Jesus' Wife and then he (Shanks) comments on the authenticity of the Jehoash (Joash) Inscription, adding some additional information about the gold globules on it.

I have commented unfavorably on some of Depuydt's statements, but I'm not sure what the point was of quoting him in this essay. All he seems to be saying is that the papyrological evidence alone suffices to show that the text is a modern fake (albeit, using ancient materials). Given the recent advances in the discussion by Christian Askeland and Stephen Emmel,* that sounds about right to me. Although if Hershel is implying that the material tests ought to be applied nevertheless, I agree with him.

*I just discovered that my post of 23 June (linking to Alin Suciu's blog post about Stephen Emmel's new observations) apparently did not publish correctly. But it's there now, so go have a look at it. And further background on the GJW is here and links.

More on the new Huqoq mosaics

BIBLE HISTORY DAILY: New Huqoq Mosaics. Huqoq synagogue in Israel reveals additional depictions of Samson in the Bible
New mosaics from the fifth-century C.E. Huqoq synagogue in Israel were found during the 2013 excavation season. Directed by Professor Jodi Magness of the University of North Carolina at Chapel Hill and Shua Kisilevitz of the Israel Antiquities Authority, the Huqoq Excavation Project uncovered another mosaic depicting a scene of Samson in the Bible, as well as a mosaic that might depict a scene from the Apocrypha. ...
Background here and links.

Tenure at YU

CONGRATULATIONS TO RICHARD HIDARY (and his seven colleagues), who just received tenure at Yeshiva University: YU Grants Tenure to Eight Faculty Members Yeshiva University grants tenure to eight faculty members in fields ranging from art history to mathematics and Judaic studies (Arutz Sheva).
Hidary received his PhD from New York University, where his studies culminated in a book titled Dispute for the Sake of Heaven: Legal Pluralism in the Talmud (Brown Judaic Studies, 2010). At Stern, he teaches courses in Bible, Second Temple Jewish history and the Dead Sea Scrolls, Talmud and Midrash, and Jewish ethics.

He is currently working on his second book, which will explore the Greco-Roman context of the Talmud and Midrash, with particular focus on the relationship between the art of persuasive speaking that dominated the educational system of the Roman empire and the rabbis’ roles as preachers and teachers.

Restoration of Deir Al-Surian painting

ASKING THE IMPORTANT QUESTIONS: Which Macarius? A painting of Saint Macarius has been uncovered at the Deir Al-Surian Monastery in Wadi Al-Natroun, reports Sherif Sonbol (Al-Ahram).
The Deir Al-Surian Monastery in Wadi Al-Natroun boasts some gems of holy architecture and design, with the Church of the Holy Virgin, the Gate of Prophecies and the uniquely detailed gypsum altar. It also contains the relics of Mary Magdalen, and the famous Monk in a White Robe. Yet the newly discovered painting of “Abraham, Isaac and Jacob in heaven with the souls of the blessed on their bosoms” — in its simple, comics-like style — is arguably the most striking object.

It was uncovered in 2000, and even then it could be seen that the art continued to the left, together with Syriac inscriptions. Last month restorers were finally completing work on removing the 18th-century plaster concealing The Three Fathers under the management of the Netherlands-Flemish Institute in Cairo Professor Karel Innemée.


A representation of Saint Macarius, as Innemée explained, the new painting was found in nearly perfect condition by a conservation mission led by the Polish archeologist Cristobal Calaforra. To its right there is a small figure of a monk standing on a grapevine, with the contour of a head suggesting a second monk behind him, possibly a reference to Saint Macarius of Alexandria, who is cited in Volume XXIX of the Historia Monachorum: he is said to have refused the gift of a bunch of grapes on falling ill out of humility.

The painting to the left, however, suggests it might be a representation of Macarius the Great. It is a large cherubim with a human face and three other heads around his own: of a lion, a bird and a bull, a reference to the vision of Ezekiel. The cherubim has six green eye-covered wings, two of which cover his body: a possible reference to the Apocalypse of Sain John. With one hand he holds the arm of Macarius, perhaps guiding him to a new place to live in the Desert of Sketis.

Left of the painting there are inscriptions in Syriac and Coptic. The Syriac text is well preserved and speaks of the death of Mar Maqari of Takri, Abbot of the monastery, in AD 888. It wishes that he will join Saint Macarius in heaven and rest in the lap of Abraham (a clear indication that the text is in reference to the painting to its right).

Noted not only because of the cool cherub (not "cherubim," which is plural) and the Syriac and Coptic inscriptions, but also because the Deir Al-Surian Monastery is well known (at least to PaleoJudaica readers) for its remarkable collection of manuscripts in many languages, a catalogue of which has recently been published. Background on the manuscripts, catalogue, and Monastery is here and links.

Dovekeepers miniseries

THE DOVEKEEPERS, Alice Hoffman's novel about the fall of Masada, is being made into a 4-hour miniseries by CBS. The media are all over this one, now that they've heard that the cast includes a hot witch: Casting announcement: Cote De Pablo to star in THE DOVEKEEPERS (
LOS ANGELES – Cote de Pablo will star in THE DOVEKEEPERS, a four-hour CBS miniseries event from executive producers Roma Downey and Mark Burnett, which will be broadcast in 2015. The project is based on Alice Hoffman's acclaimed historical novel about four extraordinary women whose lives intersect in a fight for survival at the siege of Masada.

De Pablo will play Shirah, one of the four women, who is a sensual, mysterious and fiercely independent single mother with uncanny insights and a quiet and mysterious power. She is derided by many as the 'Witch of Moab,' as she covertly practices forbidden ancient rites of magic and is keenly knowledgeable about herbal remedies. However, those in need don't hesitate to approach her for her help and generosity of spirit.


Thursday, July 17, 2014

Elbadawi on the Qur'an and Aramaic

The Impact of Aramaic (especially Syriac) on the Qur'ān

Emran Elbadawi
Article first published online: 2 JUL 2014
DOI: 10.1111/rec3.12109
© 2014 John Wiley & Sons Ltd
Religion Compass
Volume 8, Issue 7, pages 220–228, July 2014


The impact of Aramaic (especially Syriac) on the Qur'ān has long been a matter of debate among scholars, especially among those of the western academe but also within circles of traditional Muslim scholarship. Central to this discussion is the language and audience of the Qur'ān. Studies on the Qur'ān's foreign vocabulary gradually gave way to more in depth analyses on the text's relationship to Syriac Christian literature as well as debates surrounding the Jewish-Christian dimensions, the text's audience. The textual theories employed in studying the Qur'ān's relationship to the Syriac language and Biblical canon contain the strongest debate concerning the impact of Aramaic (especially Syriac) on the Qur'ān. These textual theories have been given consideration in recent scholarship, which reads the Qur'ān in light of the Aramaic translations of the Gospels, as well as the Syriac translation of the Didascalia Apostolorum.
Requires a paid personal or institutional subscription for full access.

Prof. Elbadawi's book is noted here. For "Christoph Luxenberg," see here and here and links. And other relevant recent books are noted here and here.

Mazuz, Jews of Medina

The Religious and Spiritual Life of the Jews of Medina

Haggai Mazuz, Bar-Ilan University

In The Religious and Spiritual Life of the Jews of Medina Haggai Mazuz offers an account of the halakhic character of the Jewish community of Medina in the seventh century CE. Making use of a unique methodology of comparison between Islamic and Jewish sources, Mazuz convincingly argues that the Jews of Medina were Talmudic-Rabbinic Jews in almost every respect. Their sages believed in using homiletic interpretation of the Scriptures, as did the sages of the Talmud. On many halakhic issues, their observations were identical to those of the Talmudic sages. In addition, they held Rabbinic beliefs, sayings and motifs derived from the Midrashic literature.

More on Golb ruling

THE NEW YORK TIMES: Son of Dead Sea Scrolls Scholar Is Sentenced to Two Months in Jail (James C. McKinley Jr.). Excerpt:
The sentencing of Raphael Golb, the son of a prominent Dead Sea Scrolls scholar, came two months after the Court of Appeals struck down the state’s aggravated harassment law under which he had been charged, ruling that it was unconstitutionally vague and broad. The law made it illegal to communicate with someone “in a manner likely to cause annoyance or alarm.”

But State Supreme Court in Manhattan upheld Mr. Golb’s convictions on criminal impersonation and forgery counts, for which he received the sentence of two months in jail and three years’ probation.

Justice Laura A. Ward ordered Mr. Golb to surrender on July 22.

Mr. Golb’s lawyer, Ron Kuby, said he had filed a new appeal of the jury’s verdict in light of the Court of Appeals decision, and said, in hindsight, that the original trial judge had made critical mistakes in instructing the jury.

Outside court, Mr. Golb said he had been sentenced to jail for what he considered at the time to be satire. He called the trial unfair. “It’s dangerous,” he said. “It could happen to anyone.”
Background here and links.

Wednesday, July 16, 2014

Exodus movie

HERE COMES ANOTHER BIBLICAL EPIC: First Look at Ridley Scott’s ‘Exodus’ (Anthony Weiss, The Forward). You can watch the trailer there. It would be cool if the angel of death looked like the Alien.

Perhaps another mention of Scott's Prada ad narrating the Gnostic text Thunder, Perfect Mind is called for (commentary here and links).

Brock interview

MARGINALIA: Coffee Table Talk with Sebastian Brock. Sebastian Brock on his life and work and the field of Syriac Studies. Timothy Michael Law interviews Dr. Brock in a podcast.

Christians and fasts in the Talmud

THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET: Why Early Jews Didn’t Care at All About Christians. In a struggle against the idea of history, Jewish life strives to change as little as possible, even when new religions take over. Excerpt:
In Western culture, we tend to see Christian history as absolute history, and we learn about Jewish history largely in terms of its interactions with Christianity—whether that means persecution in the Crusades, or emancipation at the time of the French Revolution, or the failure of European assimilation in the 20th century. One reason I find it so illuminating to read the Talmud is that it presents an autonomously Jewish understanding of the world, in which Jews act rather than react. Indeed, the Talmud might even be said to struggle against the whole idea of history. Seder Mo’ed seems to inhabit a timeless time of ritual repetition, during which Jewish life strives to change as little as possible, keeping itself ready for the arrival of redemption.

The reference to Christianity in Ta’anit 27b comes during a discussion of fasting, which is this tractate’s main subject. In earlier chapters, we have heard about the procedures for fasting in response to drought and other calamities. Yet there are also certain fast days that are fixtures on the Jewish calendar, and the last chapter of Ta’anit explains their rationale. Some of these fasts remain central to Jewish practice—the 9th of Av, and to a lesser extent the 17th of Tammuz, which falls today, in a rare coincidence of the Daf Yomi calendar with the Jewish calendar. But the Talmud begins by talking about a whole category of fasts that disappeared from post-Temple Judaism: the fast of the “non-priestly watches.”
Earlier Daf Yomi columns are noted here and links.

Sanders on Balaam

SETH SANDERS: A Pagan “Prophet Like Moses”: Balaam and the Problem of Other People’s Revelation ( Conclusion:
A careful look at the biblical account of Balaam shows that the same is true of this material: it too has a past of its own that we may begin to recover with the help of source criticism, a careful look at diverse rabbinic tradition, and the Deir Alla inscription. More specifically, the Balaam’s legend points to the diversity, and thus the threat, of prophetic and divine sources of knowledge. Parashat Balak presents him as such a powerful source of external authority because he is not one of us, capable of giving us truths from outside. Other parts of the Tanach present him as a seducer and an object of hate, perhaps for the very same reason. He is a symbol of the Torah’s disturbing but purposefully multiple sources, which Sifrei and Gittin so memorably pull apart but which are woven together in the Torah itself. As someone else’s revealer enshrined in our own scripture, he helps reveal the Old Testament of the Old Testament.
Also, I like this evaluation of the Deir Alla text:
It is not that the text is Aramaic, Canaanite, or some mishmash of the two, but that it represents an older stream of language from which the two had not yet diverged. From the viewpoint of Northwest Semitic dialects, Balaam in fact does speak from a long time ago and a galaxy far, far away. What connects these disparate linguistic observations is the words’ otherworldliness: Balaam’s language is just strange enough to evoke another space and time while being basically comprehensible.

Tuesday, July 15, 2014

Review of Satlow, How the Bible Became Holy

MARGINALIA: Timothy Michael Law on How the Bible Became Holy. The Timely History of a Timeless Story. The review concludes:
Satlow’s reconstruction often outruns the evidence and gives in to the temptation to narrate ancient religious history through the lens of political conflicts among the elites. How the Bible Became Holy is nonetheless a book that raises vital questions about one of the most important books in history. Satlow covers a span of history from the ancient Near East to Late Antiquity, and even though the Bible is his central concern, his command of the broad outline of ancient history in this region impresses. He successfully forces us to think about how authority developed and was not intrinsic to the writings that now make up the Bible. To articulate the intricacies of the Bible’s history would overwhelm most historians. It is a complex story, but one that Satlow narrates with bold ingenuity and conviction.
Earlier reviews etc. are noted here and links.


AUTOMATION: 'Robot sofer' writes down Torah (Press Association).

"Rock-Giants in Noah"

BIBLE HISTORY DAILY: Rock Giants in Noah: Can the Book of Enoch shed light on Noah the movie? The short answer, as regular PaleoJudaica readers already know well, is yes. The full BAR article by Ronald S. Hendel (summarized here) is available only to paid subscribers, but you can read about the relationship between Noah and 1 Enoch (etc.) here and links.

Reduced jail-time for Golb

THE RAPHAEL GOLB IDENTITY-THEFT CASE: After Appeal, Jail in NYC Dead Sea Scrolls Case (Jennifer Peltz, AP). He has been re-sentenced to a lesser jail term of two months (originally six months), although he can still appeal even this.

Background here and many links.

UPDATE: Lawrence Schiffman comments here.

Eighth Enoch Seminar

H-JUDAIC: CFP: Eighth Enoch Seminar: Apocalypticism and Mysticism (Milan, 21-26 June 2015). I will be there, giving a main paper.